About EWA

EWA promotes the engagement of all people in bird conservation by opening a space where they can share their knowledge, language traditions, and understandings of birds. Founded on the recognition that humans everywhere are inspired culturally, practically and spiritually by birds, EWA is about building relationships between Indigenous and local communities, conservationists, academics, and their institutions, to promote bird conservation through the engagement with, respect for and celebration of diverse cultural traditions of knowledge.

EWA uses a Mukurtu platform. Mukurtu (MOOK-oo-too) is a grassroots project aiming to empower communities to manage, share and exchange their digital heritage in culturally relevant and ethically-minded ways. We are committed to maintaining an open, community-driven approach and to help build a platform that fosters relationships of respect and trust. Learn More >>

coggle bird EWA version 2.png

What domains does EWA cover? by fwyndham

 
 

EWA is a collaboration between Oxford University’s Department of Zoology and School of Anthropology and Museum Ethnography, BirdLife International and Lynx Edicions (see our Memorandum of Understanding). EWA is guided by the EWA Secretariat and supported by an Advisory Board.

 

EWA in Bumthang.jpg

EWA in Bumthang, Bhutan. International Society of Ethnobiology Congress 2014. (F. Wyndham, J. Fanshawe, K. Park)

EWA Mission statement

EWA promotes the engagement of all people in bird conservation by opening a space where they can share their knowledge, language traditions, and understanding of birds. Founded on the recognition that humans everywhere are inspired culturally, practically, and spiritually by birds, EWA is a platform for building relationships between indigenous and local communities, conservationists, academics and their institutions, to promote bird conservation through the engagement with, respect for, and celebration of, diverse cultural traditions of knowledge.

 

EWA supports best practices and ethics in ethnobiology

 

Following the International Society of Ethnobiology‘s Code of Ethics, EWA acknowledges that “biological and cultural harms have resulted from research undertaken without the consent of [local and] Indigenous peoples” (ISE 2006). EWA also encourages work that is collaborative “in ways that support community–driven development of [local and] Indigenous peoples‘ cultures and languages, acknowledge [local and] Indigenous cultural and intellectual property rights, [and] protect the inextricable linkages between cultural, linguistic and biological diversity” (ISE 2006) and asks its users to become familiar with the ISE Code of Ethics (http://www.ethnobiology.net/) as well as other Ethics Codes for their particular discipline or region.

EWA is designed to help support a transformation in how research with communities is done. For example, contributors to the archive are able to control access to, and sharing of, their contributions, i.e. by making them private, by sharing them with trusted community members, or by allowing open access (following the example set by the Endangered Languages Archive; also see Nathan 2010).

Drawing on the work of those developing the Creative Commons framework and the innovative Traditional Knowledge (TK) Licenses and Labels, EWA also prioritizes the licensing of cultural materials so that knowledge owners can indicate whether and how material may be used or adapted elsewhere. Contributors of material which they do not actually own may add a formulated label to help non–community users of traditional knowledge understand the importance and significance of this material, even when it is in the public domain and appears as though it can be shared and used by everyone. This is often not the case for traditional knowledge, and the Labels are designed to identify and clarify which material has community–specific, gendered and high–level restrictions. This is especially with respect to important sacred and/or ceremonial material. […The Labels] can be used to include information that might be considered missing‘, for instance the name of community from where it derives, what conditions of use are deemed appropriate, how to contact the relevant family, clan or community to arrange appropriate permissions. (http://www.localcontexts.org/#labels, accessed 25 February 2015) In this way EWA facilitates the curation and control of ethno–ornithological materials by members of the community of origin.

 

About the Logo

EWA is partly inspired by the Hawai’ian name 'Ewa'Ewa for Onychoprion fuscatus (in English: Sooty Tern or Wideawake), a pan-tropical species whose range and migrations link diverse peoples and cultures. The logo, which depicts this species, was designed for EWA by Colin Wilkinson (RSPB) to recall a Polynesian tattoo. The tern is also the logo of BirdLife International, a key project partner for EWA – the Ethno-ornithological World Archive.

Julia Binnberg

Read our Terms of Use to find out more.

Follow us on Twitter

Follow us on Twitter and Subscribe to EWA News to stay up to date with EWA updates and activities.